Islamophobia in the liberal manner that the term is applied to all individuals and parties who make criticisms of Islam is in danger of becoming a self-defeating concept, as like those who lump all Muslims together in less than educated attacks on the faith, little effort is made to distinguish qualified criticisms from those made by the EDL and the BNP. It certainly cannot be denied that the British tabloid media and the public at large have a very poor understanding of the faith and any effort that furthers the public’s understanding that Islam, like its companion Abrahamic faiths can be and is practiced in a perfectly respectable and cordial manner by many believers. However, in common with those other faiths, the name ‘Islam’ is also an exceptionally multifarious term which covers a large variety of religious practice around the world, some of which deserves to be criticised just as much as its benevolent followers are in need of praise. The inability to do this in a sensible manner is what plagues the discourse over the subject.
If voices such as Ayaan Hirsi Ali, Ibn Warraq, Daniel Pipes, Salman Rushdie, Bernard Lewis and many others are put in the same camp as Tommy Robinson and Nick Griffin, then it does nothing but empower the latter. If we can’t face up to the reality and horrors of Iranian or Saudi theocracy then we equally can’t appreciate the success of Indonesian democracy, because once the debate becomes polarised by such exclusive behaviour a meaningful outcomes become highly unlikely and both sides will be at fault for ’treating Muslims all the same’.
It should not be ignored or wished away that, just like Christianity, Islam has been and still is being used by many of its followers around the word to commit heinous acts and atrocities against non-believers and Muslims alike. Foreign Policy magazine last year dedicated a week’s issue to highlighting the oppression women throughout the Muslim word. The UN has itself noted how treating women as second class citizens is one of the key reasons that the Middle East is so economically undeveloped having a collective GDP of similar size to that of Spain’s. Just as Islam might empower some women it also mutilates the genitals of millions of others and turns them into sexual chattel. Just as Muslim charities dispense aid around the word Islam is used as a justification for slavery in Northern Africa. We might be able to and should point to figures such as Tariq Ramadan who are fighting hard to modernise the faith and promote its compatibility with liberal democratic values but we can also point to figures such as sheikh qaradawi who with an outreach to millions of followers says the most atrocious things about homosexuals and that a person’s sexuality is a crime that should be punishable by death. We can point to many examples of Islamic tolerance and hospitality towards unbelievers, fostering a renaissance of Jewish scholarship in Arabic Andalusia being but one example, but we can also point to the current fate of the Coptic Christians in Egypt or the persecution of Shia minorities in Afghanistan under the Taliban as well as in Pakistan. Political Islam has a similarly checked record. Islamist parties are able to operate successfully as any other in the secular Turkish democracy but also find ideological decedents in Hamas, Hezbollah supported by the oil wealth of Wahhabi Islam. Those inspired by the writings of Sayyid Qutb are capable of making perfectly valid criticisms of Western materialism as they are of making horribly ignorant and sexually repressed outbursts about women who commit the crime of having their hair on show.
Closer to home we can also find examples of merit and criticism amongst the Islamic communities of Europe. In this country we have Muslim politicians, notably the chair of Conservative party, who are followers of the prophet yet at the same time faultless servants of British civil society. However we can also highlight examples of Muslim honour killings of young girls who dare to associate themselves with non-Muslim partners of the opposite sex.
Just as racist far right groups who terrorise Muslim communities should be deplored, many also feel, much like Douglas Murray, that making criticisms about Islam is equally likely to get you branded a racist. Is there not a sensible discussion that can be had for example over the idea that has been made by certain French politicians, about a requirement of living in an open liberal society is that you don’t conceal your face? Or is all legislation passed against the wearing of Burkhas inherently Islamophobic, including the French law that anyone forcing a woman to wear one is to be fined 30,000 euros? Equally could the Swiss decision to refuse planning permission for the building of minarets be perhaps to do with concerns about preserving Swiss architectural and scenic heritage than just outright hatred against Muslims? Should we all find it as equally incomprehensible, as Mr Galloway seems to do, that channel 4 should dare investigate and then provide video evidence of the malevolent influence of Wahhabi Islam in British mosques? Can we bring ourselves to the dreadful task of trying to understand that this isn’t a case of stirring up racial hatred but instead the highlighting of a concern that many British Muslims have of the growing Saudi influence in the British Islamic community? Or are we only allowed to publically berate Christian and Jewish fanatics?
Allowing Islam to undergo the same criticisms that are made of Christianity or any other religion are just as vital for its integration into British and European society as recognising that not every Imam shares the views of Anjem Choudary. But if making such a request is to be labelled Islamophobic then this article becomes a defence of Islamophobia and sits in the same trench as Mr Griffin and Mr Robinson, just as it stands on the side of those Muslims oppose religious extremism in all its forms. Here it stands, it’s for society to decide, however it can do no other.